List of Articles Governance

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  1 - Globalization and Post- Westphalian Governance, a Focus on the Stances of the Islamic Republic of Iran
  شهروز  ابراهيمي
  The subject matter of the present article is the interaction of national sovereignty with the transnational one in the context of globalization. This study shows that, national sovereignty is not threatened by globalization in itself. Rather, it, maintening its identi More

  The subject matter of the present article is the interaction of national sovereignty with the transnational one in the context of globalization. This study shows that, national sovereignty is not threatened by globalization in itself. Rather, it, maintening its identity, acquires a global identity, so they can coexist with each other. Globalization does not take place merely from above, but there is a new form known as "globalization from below" which lessens the pressures of "globalization from above". Interactive view of the Islamic Republic of Iran can have such influence, and can lessen the pressures of globalization, and positively contribute to transnational sovereignty. Examples of such a view are "dialogue of civilizations", and "public diplomacy". Manuscript profile
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  2 - Theoretical explanation of the position of civil society in the model of good governance
  Seyed Rahim  Abolhasani Khosrow  Ghobadi
  20.1001.1.20085796.1400.13.29.1.1
  In the model of good governance, the three sectors of public, private, and civil society work together with separate boundaries and in an interactive relationship in order to achieve development goals. This model is inconsistent with the current approach of civil societ More

  In the model of good governance, the three sectors of public, private, and civil society work together with separate boundaries and in an interactive relationship in order to achieve development goals. This model is inconsistent with the current approach of civil society based on the Hegelian conception, which is based on political economy and conflict. Now the question can be asked that in the absence or diminishing role of economics and politics in the definition and explanation of civil society, with what basis and approach can this concept be explained in the model of good governance? The present article argues that cultural approaches to civil society, including Jeffrey Alexander's approach, can further explain civil society in terms of good governance. In this article, the writers discuss some aspects of this explanation by a descriptive and analytical method. The method of data collection is documentary and library, and by referring to reliable sources and analyzing them, documents have been provided to test the hypothesis of the article. Manuscript profile
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  3 - An analysis of the benefit-basic approach of liberal Institutional to the international environmental regime
  mohamad ali tavana Aghil  Mohammadi hamid vahadi
  20.1001.1.20085796.1401.17.31.2.2
  Theoretically, there are three approaches to international environmental regimes: an approach of benefitsic liberal Institutionalism, the knowledge-based constructivism, and the power of realism. This article tries to analyze the implications of the liberal-mindedness n More

  Theoretically, there are three approaches to international environmental regimes: an approach of benefitsic liberal Institutionalism, the knowledge-based constructivism, and the power of realism. This article tries to analyze the implications of the liberal-mindedness non-ideological axis approach for international environmental regimes. The findings of this paper show: In an approach to the benefits of liberal Institutional, international environmental regimes are built on the basis of two variables of international institutions and environmental interests. Institutional co-operation is directed at covering global governance and environmental commonalities based on rational choice. This approach also shows that the cooperation of international bodies for the management of global environmental issues, which have strong rational justifications, not only regulates the international anarchy, but also reduces environmental costs. This article uses the methodology of thematic knowledge. Manuscript profile
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  4 - The Reason for the Lack of Aristotelian Political Philosophy Over the Orbit of Thought in the Islamic World, the Middle Ages
  Mohammad Osmani eslami eslami
  Islamic civilization in the second century AH was accompanied by the transfer of various sciences from Greece to Iranian civilization and from there to the Islamic world. In the process of the construction of objective structures, such as the government, it took its men More

  Islamic civilization in the second century AH was accompanied by the transfer of various sciences from Greece to Iranian civilization and from there to the Islamic world. In the process of the construction of objective structures, such as the government, it took its mental support from Greece and Plato and Aristotelian philosophy. Along the way, because of the characteristics of Arab culture and its religious elements, as well as the experience of Iranshahr that was being transmitted to the Islamic world, Plato's philosophy and apostasy were taken into account on the metaphysical basis, while Aristotelian philosophy, which is close to realism, became a state of thought. That is to say, the difficulties of the political are not thought of in the orbit of Aristotelian philosophy, but from the point of view of Platonic political philosophy. From this perspective, the question is why was the political philosophy in the process ignored? How would the objective structures of Islamic civilization be organized if Aristotelian political philosophy? The hypothesis in this article is that in Islamic civilization, there were subjective structures and structures that marginalized Aristotelian political philosophy. Intellectual structures such as mental duality, along with the domination of religious ideas, led to the manifestation of structures influenced by this notion in the political arena. Religious thought and mythical ideas were a fundamental factor in the tendency to think about the political and government structure. Of course, the experience of governing in the Iranian life of the Sassanid era, where neo-lauretism was the intellectual support of solving political difficulties, was also favored by Muslims as a model for thinking of social hardships. But on the contrary, Aristotelian philosophy, based on social realities and rational approach, was marginalized in the process. To this end, we analyze the subject with the Wittgenstein Interpretative Approach. Manuscript profile
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  5 - The Relationship Between Innovations in Power and Governance in the Thought of "Michel Foucault" and "Gilles Deleuze"
  Mohammad Malekifar Ali Mokhtari hamdallah akvani Abuzar  Fatahizadeh
  20.1001.1.20085796.1401.17.32.11.3
  The dominant view among liberal and Marxist thinkers indicates that the ruling power seeks to adopt a legal order within a specific territory. Therefore, the ruling power is considered as a system of legal obligations and prohibitions that are applied withinthe law. But More

  The dominant view among liberal and Marxist thinkers indicates that the ruling power seeks to adopt a legal order within a specific territory. Therefore, the ruling power is considered as a system of legal obligations and prohibitions that are applied withinthe law. But thinkers such as "Michel Foucault" and "Gilles Deleuze" recognize a gap in governance mechanisms. Foucault believes that since the 17thand 18thcenturies, instead of legal prohibitions, the government sought to shape its subjects in a positive way and tried to cultivate normal and obedient subjects. In the continuation of Foucault's studies, Gilles Deleuze continues that 20thcentury governments by regulatory ways, tryto lead the subjects towards their goals. In consequence, this article tries to address the question of what factor causes change in the way of governance in Foucault's and Deleuze's thought? The phenomenological examination of the opinions of these two thinkers shows that the root of innovation to governancelies in power. Manuscript profile
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  6 - The Theoretical Underpinning of Political Culture of Elite Area and Good Governance in the Islamic Republic of Iran
  hanieh graeeli korpi Masoud Motalebi Hosain Abolfazli Ali Salehifarsani
  Good governance refers to achieving the rule of law, transparency, accountability, participation, equality, efficiency, effectiveness, accountability, individual freedom, press freedom, and active civil society. Along with these prerequisites, political culture, and in More

  Good governance refers to achieving the rule of law, transparency, accountability, participation, equality, efficiency, effectiveness, accountability, individual freedom, press freedom, and active civil society. Along with these prerequisites, political culture, and in particular the political culture of the elites, is crucial in institutionalizing the principles of good governance, especially in developing countries. This subject has drawn the attention of certain good governance studies academics in recent decades. The results showed that if the political culture of the elites is democratic or accepts at least some minimal democratic values, it can act as the basis for advancing democracy or political development in the sense of raising political participation and competition. In societies where, for various and complex reasons, the political culture of the elites is anti-participatory in the sense of being anti-democratic, authoritarian political structures and an ideology consistent with it can pose a significant barrier to the advancement of democratic indicators. A political culture that is authoritarian and non-participatory acts as a factor that hinders political development. In contrast, democratic and participatory ideals and attitudes significantly influence a country's political development. This is more evident in emerging nations when elite political culture has a more robust coefficient of determination. Manuscript profile